J. Grant Swank, Jr.
NOTE:
Pastor Swank authored MOMENTS TO GO, A STUDY OF THE SECOND COMING,
Beacon Hill Press of Kansas City, 1974, the book now out of print.
However, a few copies are available via such venues as Amazon books.
Will
believers know when the about-Seven Year Tribulation Period starts?
Yes. God has given us the signal in the Bible. That is His gracious
message to the spiritually vigilant, the students of Scripture, so that
they will know when that time frame begins.
The first day God’s
two witnesses in
Jerusalem
appear is the about-Seven Year Tribulation start. Media will inform the
world of their appearance. Count off three-and-a-half years to the
AntiChrist’s
desecration of the next temple yet to be built. That will be the
mid-way point of the Tribulation Period. Forty-two months or
three-and-a-half-years will follow to close out the Tribulation Period.
If you are living in that 42nd month, you will witness from Earth the
Second Coming
Rapture. You then will know the year and the month of that event. But
you will not know the day or hour of that event, just as the Bible
states.
Read about it in Revelation 11: The Two Witnesses
1 I was given a reed like a measuring rod and was told, "Go and measure the
temple of God and the altar, and count the worshipers there."
Jesus
commands John the Beloved Disciple, recipient of this heavenly vision,
that he, John, was to do some measuring, that is, some deciphering of
happenings focused on the next Temple.
2 "But exclude the
outer court; do not measure it, because it has been given to the
Gentiles. They will trample on the holy city for 42 months."
Jesus
informs John that Gentile pagans will have their diabolical way in
Jerusalem for the last half (42 months divided by 12 equals
three-and-a-half years) of the about-seven year Tribulation period, the
latter closing out the Church Age. The Church Age began with the
First Coming of Christ. The Church Age will conclude with the
Second Coming of Christ.
The
"trampling" includes the AntiChrist desecrating the next Temple to be
constructed as well as laying low by his armies’ might the city of
Jerusalem.
3 "And I will give power to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth."
The
number of days, that is, 1,260, equals three-and-a-half years,
realizing that in the first century a year equaled 360, not 365, days.
Changes in the calendar have yielded an additional 5 days since the
first century. These 1,260 days are the first three-and-a-half years of
the Tribulation, the "
days of vengeance," to use Jesus’ terminology.
The
Tribulation’s first half then is given as 1,260 days and the second
half is given as 42 months, both totaling a 7-year period. However, the
Tribulation Period will be shortened somewhat for the believers’ sake,
according to Jesus’ predications in Matthew 24. In other words, the
last month of the second half — the 42nd month — will not be a complete
month. Christ’s return will interrupt it — the day and hour known only
to the Father — sometime during that 42nd month.
The
two witnesses are not mentioned specifically by name. Therefore, their
identity is open to speculation. Some believe them to be Moses and
Elijah. Moses represents the Law. Elijah represents the prophets. Moses
and Elijah appeared with Jesus on the
Mount of Transfiguration. They then appeared in their ‘soul bodies’ since they had left planet Earth for heaven. Also, in the
last book of the Old Testament, Malachi, Moses and Elijah are mentioned in the context of End Times.
These
two preacher witnesses give forth the gospel message. However, they and
their preaching are rejected by the evil world, therefore, they are
symbolically pictured in this vision as clothed in "sackcloth."
Sackcloth is the garb of those in mourning, those distressed and
grieving. Moses and Elijah, returning to tell the world of its need to
repent, will be welcomed by the sinners’ hostility. The preachers will
grieve because of the hard heartedness of the global community.
4 "These are the two olive trees and the two lampstands that stand before the Lord of the earth." See
Zechariah 4:3, 11-14.
5 "If anyone tries to harm them, fire comes from their mouths and devours their enemies."
This
is how anyone who wants to harm the two preachers must die. The
witnesses’ speech will appear as flames of fire. Their speech will be
powerful enough to slay the enemies of the gospel.
In parallel, consider how
New Testament apostle Peter informed Ananias and Sapphira that they
lied against the
Holy Spirit. With that, Peter’s forceful, truthful words resulted in both exposed liars immediately falling dead to the ground.
6
"These men have power to shut up the sky so that it will not rain
during the time they are prophesying; and they have power to turn the
waters into blood and to strike the earth with every kind of plague as
often as they want."
Elijah was able, via divine powers, to
keep the skies from raining for three-and-a-half years. Moses was able,
via divine powers, to turn water into blood and bring about other
miracles, experienced as plagues for the Egyptians who rebelled against
Moses’ message concerning Jehovah, the true God.
7 "Now when
they have finished their testimony, the beast that comes up from the
Abyss will attack them, and overpower and kill them."
After
three-and-a-half years, that is, 1,260 days in first century counting
of a year’s duration, "the beast" will confront the witnesses. That
creature is usually interpreted by biblical scholars as the
demon-possessed AntiChrist political ruler. The AntiChrist will flash
upon history’s stage as appearing from "the Abyss." The AntiChrist will
attack the two witnesses and kill them, though no mortal prior to that
time will have been able to harm or murder the two witnesses.
8
"Their bodies will lie in the street of the great city, which is
figuratively called Sodom and Egypt, where also their Lord was
crucified."
The AntiChrist will not permit the witnesses’
corpses to be buried. Instead, he will want those dead bodies to lie in
Jerusalem’s street for the entire world to witness that he had the
power to kill them. No doubt worldwide media will give coverage to that
murder scene.
9 "For three and a half days men from every
people, tribe, language and nation will gaze on their bodies and refuse
them burial. 10 The inhabitants of the earth will gloat over them and
will celebrate by sending each other gifts, because these two prophets
had tormented those who live on the earth."
For
three-and-a-half days worldlings will celebrate the deaths of God’s
preachers. The unsaved will be ecstatic that finally God’s preachers
have been silenced so that the evangelistic sermons won’t ring any
longer in their unrepentant ears. Actually, a global holiday will be
set aside for partying and gift giving in order to weld the worldings
together in jubilation over God’s men being slaughtered.
11
"But after the three and a half days a breath of life from God entered
them, and they stood on their feet, and terror struck those who saw
them."
The two witnesses come back to life, that is, they
are resurrected, after three-and-a-half days. The world is stunned, in
utter shock. God’s two preachers have returned; worldwide media will
give coverage to that miracle. Anger and surprise will combine to bring
the unsaved to an unbelievable rage.
12
"Then they heard a loud voice from heaven saying to them, ‘Come up
here.’ And they went up to heaven in a cloud, while their enemies
looked on."
God’s two witnesses will then hear heaven’s call
to return to eternal life abode. They will ascend from the planet’s
surface, disappearing into the atmosphere. The unsaved will see them
disappearing before their eyes. No doubt worldwide media coverage will
attend that event, too.
13 "At that very hour there was a
severe earthquake and a tenth of the city collapsed. Seven thousand
people were killed in the earthquake, and the survivors were terrified
and gave glory to the God of heaven."
Earthquakes are
prevalent today. Another one is described as occurring when the
two
witnesses leave Earth for heaven, having accomplished their mission of
preaching repentance to a grossly sinful world population.
The quake will yield a tenth of Jerusalem destroyed. Seven thousand citizens will die in the quake.
Those
who do not die will marvel, "terrified." With this there is an
encouraging note: Those who are "terrified" by the quake start to
glorify God of heaven, not the gods of the occult, New Age, and
Earth religions.
No
one glorifies God unless ones comes into saving grace. Those outside
saving grace are not in tune with glorification. Therefore, biblical
scholars conclude that these who glorify the true God have become
redeemed; therefore, the righteous remnant enlarges by these new
converts.
14 "The second woe has passed; the third woe is coming soon."
The three woes are mentioned in Revelation
8:13:
"Then I looked, and I heard an eagle crying with a loud voice, as it
flew in midheaven, ‘Woe, woe, woe to those who dwell on the Earth, at
the blast of the other trumpets which the three angels are about to
blow!’" (RSV).
The first woe is Revelation 9:1-12. The second woe is Revelation
9:12-11:14. The third woe is Revelation
12:12.
The Seventh Trumpet
15 The seventh angel sounded his trumpet, and there were
loud voices in
heaven,
which said: "The kingdom of the world has become the kingdom of our
Lord and of his Christ, and he will reign for ever and ever."
There
is exceedingly much praise to God because of the faithful witness of
the two preachers. There is also glory given to God that the two
preachers have made it safely back home to heaven. The ecstasy also
accents the coming
return of Christ,
the second person of the Trinity, who will rule for the millennium upon
the planet. That will be when the "kingdom of the world" will become
"the kingdom of our Lord and of his Christ." That reign will be forever
in that it will continue into the New Heaven and New Earth upon the
closure of the millennium and the dissolving of the planet.
16
And the twenty-four elders, who were seated on their thrones before
God, fell on their faces and worshiped God, 17 saying: "We give thanks
to you,
Lord God Almighty, the One who is and who was, because you have
taken your great power and have begun to reign."
The
twenty-four elders are mentioned earlier in Revelation as representing
the saved of the Old Testament period and the saved of the
New Testament period: 12 elders standing for the
twelve tribes of Israel and 12 elders standing for the
twelve apostles.
These
saved of all time are pictured in the vision as enthroned in heaven
before deity. They fall on their faces in humility before Creator God.
They exclaim in praise with thanksgiving for the all-powerfulness of
the God of revelation. After all, He is the one who overpowers the
devil, AntiChrist and
False Prophet of the
Tribulation Period
so as to establish the Son, Christ, upon His millennial throne.
18
"The nations were angry; and your wrath has come. The time has come for
judging the dead, and for rewarding your servants the prophets and your
saints and those who reverence your name, both small and great– and for
destroying those who destroy the earth."
The wordlings
continue in their rage because they won’t repent, even coming to
salvation when deity’s anger has been expressly exhibited in their
midst. Therefore, judgment is near. The Great Accounting is close at
hand, that is, coinciding with the
Second Coming of Christ.
There
will be two dimensions to that judgment: the judgment of condemnation
for the damned and the judgment of commendation for the saved — "your
saints and those who reverence your name both small and great."
19 Then God's temple in heaven was opened, and within his temple was seen the ark of his covenant. And
there came flashes of lightning, rumblings, peals of thunder, an earthquake and a great hailstorm.
John then envisions the fantastic display of heaven’s temple — the
ark of the covenant, flashes of lightning and thunder claps as well as another earthquake with hailstones.
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